樂邦文類 1.179

1.179

《十疑論》曰「彼無二乘之心，純一大乘清淨良伴。」《觀經疏》「問曰：依《往生論》二乘種不生。《觀經》中輩小乘得生，何耶？答：正處小行不生。要由垂終發大乘種，爾乃得生。以其先多學小，至彼聞苦空無常，發其本解，元證小果。得小果已，於小不住，必還入大。」《妙宗》曰「迴心故得生，慣習故證小。知大證小，不執偏真而為究竟，不久證大也。」

The Treatise on Ten Doubts states: "In that land there are no minds of the two vehicles; they are purely the pure and fine companions of the Great Vehicle." The Commentary on the Contemplation Sūtra asks: "Question: According to the Treatise on Rebirth, seeds of the two vehicles are not born [there]. How is it that in the Contemplation Sūtra the Lesser Vehicle of the middle class can attain rebirth? Answer: Those who abide squarely in Lesser Vehicle practices are not born [there]. They must generate seeds of the Great Vehicle near death, and only then do they attain rebirth. Because they previously studied the Lesser Vehicle extensively, when they arrive there and hear of suffering, emptiness, and impermanence, their original understanding arises, and they primarily realize the Lesser fruit. Having attained the Lesser fruit, they do not abide in the Lesser, but must return and enter the Great." The Miaozong states: "Because they transform their minds, they attain rebirth; because of habituation, they realize the Lesser. Knowing the Great, they realize the Lesser, yet they do not cling to biased truth as ultimate, and before long they realize the Great."