樂邦文類 4.107

4.107

天親《金剛般若論》偈曰「智習唯識通，如是取淨土。非形第一體，非莊嚴莊嚴。」論自釋云「智習唯識通者，此明真土諸佛無有莊嚴國土之事，諸佛唯有真實智慧。習識通達，則是修習無分別智，通達唯識真實之性故。如是取淨土者，即修此智習唯識通菩薩之人，乃取得淨土之果故。非形第一體者，此句明淨土體，不自生滅為淨土形。乃以真實第一義理故、淨土體故。非莊嚴莊嚴者，一形相土，即水鳥樹林等事莊嚴也；二法性土，即是正智證契真如無漏功德，無有形相為莊嚴也。」

Vasubandhu's Vajracchedikā-prajñāpāramitā-upadeśa verse says: 'When wisdom practices Consciousness-Only and penetrates it, one thus obtains the Pure Land. / It is not bodily form, but the foremost substance; it is not adornment, but adornment.' The treatise's own commentary explains: '"When wisdom practices Consciousness-Only and penetrates it" clarifies that in the true land, the buddhas do not have the phenomenal matter of adorning lands; the buddhas possess only true wisdom. Practicing consciousness and penetrating it means cultivating non-conceptual wisdom and penetrating the real nature of Consciousness-Only. "One thus obtains the Pure Land" means that a bodhisattva practitioner who cultivates this wisdom, practicing Consciousness-Only and penetrating it, thereby obtains the fruit of the Pure Land. "It is not bodily form, but the foremost substance": this line clarifies that the substance of the Pure Land does not take arising and ceasing as its Pure Land form, but takes the real supreme principle as the substance of the Pure Land. "It is not adornment, but adornment": first is the land of form and characteristics, which is the phenomenal adornment of waters, birds, trees, and groves; second is the land of dharmatā, which is correct wisdom realizing and tallying with the uncorrupted merits of tathatā, without bodily characteristics as adornment.'