樂邦遺稿 1.5

1.5

《大寶積經》第七十六卷「佛告父王淨飯曰：『汝於佛法中，當勤精進修不放逸。大王！一切諸法皆是佛法。』王言：『若一切法是佛法者，一切眾生亦應是佛。』佛言：『若不放逸顛倒見眾生者，即是佛也。大王！一切法無生，無動無搖、無取無捨、無有相貌、無有自性。大王！今可於此法中而安其心，勿信於他。』佛說是法時，王與七萬釋種得無生忍。爾時世尊而現微笑，馬勝比丘以偈問佛。佛答曰：『我現寂滅笑，馬勝當諦聽，我今如實說，釋種決定智。諸法不可得，釋種皆得知，是故於佛法，決定心安住。人中命終已，得生安樂國，面奉無量壽，無畏成菩提。』」

Fascicle 76 of the Mahāratnakūṭa-sūtra states: "The Buddha addressed his royal father, Śuddhodana, saying: 'Within the Buddha-Dharma, you should vigorously cultivate heedfulness. Great King! All phenomena are the Buddha-Dharma.' The King said: 'If all phenomena are the Buddha-Dharma, then all sentient beings should also be Buddhas.' The Buddha said: 'Sentient beings who are unheedless and free from inverted views are indeed Buddhas. Great King! All phenomena are unarisen, motionless and unshakeable, without grasping or abandoning, without characteristic marks, and without inherent nature. Great King! You should now settle your mind within this Dharma and not place faith in anything else.' When the Buddha spoke this Dharma, the King and seventy thousand Śākyas attained the anutpattika-dharma-kṣānti. At that time, the World-Honoured One manifested a smile. The monk Aśvajit questioned the Buddha with a verse. The Buddha replied, saying: 'I manifest the smile of quiescent cessation; Aśvajit, listen attentively! I now speak in accordance with reality of the Śākyas' resolute wisdom. All phenomena are ungraspable; the Śākyas all understand this. Therefore, within the Buddha-Dharma, their minds resolutely abide. When their lives end among humans, they will attain rebirth in the Land of Peace and Bliss, meet face-to-face with Amitāyus, and fearlessly achieve bodhi.'"