淨土生無生論 1.3

1.3

將造此論，立為十門：一、一真法界門；二、身土緣起門；三、心土相即門；四、生佛不二門；五、法界為念門；六、境觀相吞門；七、三觀法爾門；八、感應任運門；九、彼此恒一門；十、現未互在門。

In composing this treatise, ten gates are established: / First, the gate of the one true Dharma-realm; / Second, the gate of the conditioned arising of bodies and lands; / Third, the gate of the mutual identity of mind and land; / Fourth, the gate of the non-duality of sentient beings and Buddhas; / Fifth, the gate of taking the Dharma-realm as mindfulness; / Sixth, the gate of object and contemplation mutually swallowing each other; / Seventh, the gate of the threefold contemplation as naturally so; / Eighth, the gate of stimulus and response operating effortlessly; / Ninth, the gate of this and that being eternally one; / Tenth, the gate of present and future mutually subsisting.