西方合論 4.14

4.14

一、剎海相含義者，一切諸佛報化國土，互相攝入，全他全此，而無留礙。若計不相入者，此即情見，情見非實。如一室中含一虛空，其中若人、若畜、若鬼、若虫、若几、若瓶、若架之類，皆依虛空建立。虛空屬人時，則諸鬼畜虫几瓶架所依之虛空，一切攝入人中；虛空屬鬼時，則諸人畜虫几瓶架所依之虛空，一切攝入鬼中；虛空屬虫時，諸人鬼畜几瓶架所依之虛空，一切攝入虫中；乃至虛空屬架時，則諸人畜鬼虫几瓶所依之虛空，一切攝入架中。參而不雜，離亦不分，非入非不入。是故經云：「國土光淨遍無與等，徹照無量無數不可思議世界，如明鏡中現其形像。」當知淨方、濁土，交光相入，如千燈一室故。

First, the meaning of the oceans of lands mutually containing one another: The reward and transformation lands of all buddhas mutually enter and embrace one another, completely the other and completely this one, without any obstruction. If one imagines that they do not enter one another, this is an emotional view, and emotional views are not real. It is like a single room containing a single empty space: within it, humans, beasts, ghosts, insects, tables, bottles, shelves, and the like are all established relying on empty space. When empty space belongs to a human, then the empty space upon which ghosts, beasts, insects, tables, bottles, and shelves rely is entirely subsumed within the human. When empty space belongs to a ghost, then the empty space upon which humans, beasts, insects, tables, bottles, and shelves rely is entirely subsumed within the ghost. When empty space belongs to an insect, the empty space upon which humans, ghosts, beasts, tables, bottles, and shelves rely is entirely subsumed within the insect. Up to when empty space belongs to a shelf, the empty space upon which humans, beasts, ghosts, insects, tables, and bottles rely is entirely subsumed within the shelf. They interpenetrate without being confused; they are separate yet not divided; they neither enter nor do not enter. Therefore the sūtra says: 'The purity of the light of the land is universally peerless, thoroughly illuminating immeasurable, boundless, and inconceivable worlds, just as figures appear in a clear mirror.' One should know that the pure realm and the defiled land mutually enter with intersecting light, like a thousand lamps in a single room.