西方合論 5.6

5.6

二、即心即相門者，謂諸法畢竟空故，則有諸法；若諸法有決定性者，則一切不立。《般若經》曰：「若諸法不空，即無道無果。」《法句經》曰：「菩薩于畢竟空中，熾然建立。」《華嚴經》曰：「菩薩摩訶薩，了達自身及以眾生本來寂滅，而勤修福智無有厭足；於諸境界永離貪欲，而常樂瞻奉諸佛色；知佛國土皆如虛空，而常莊嚴佛剎。」以是義故，菩薩樂修淨土。

Second, the gateway that mind is marks itself: because all dharmas are ultimately empty, therefore there are all dharmas; if dharmas had a determined intrinsic nature, nothing would be established. The Prajñā-sūtra says: "If dharmas were not empty, there would be neither path nor fruit." The Dharmapada says: "The bodhisattva blazes with activity to establish [things] within ultimate emptiness." The Avataṃsaka-sūtra says: "A bodhisattva mahāsattva completely understands that his own body and sentient beings are fundamentally quiescent, yet diligently cultivates merit and wisdom without satiety; he is forever free from desire regarding all realms of objects, yet constantly delights in gazing upon and serving the bodily forms of the Buddhas; he knows that Buddha lands are all like empty space, yet constantly adorns the Buddha realms." For this reason, bodhisattvas delight in cultivating the Pure Land.