往生淨土懺願儀 1.82

1.82

我比丘（某甲）至心發願，願共修淨行人，三業所生一切諸善，莊嚴淨願，福智現前，願得彌陀世尊、觀音、勢至，慈悲攝受，為我現身，放淨光明，照觸我等，諸根寂靜，三障消除，樂修淨行，身心潤澤，念念不失，淨土善根，及於夢中，常見彼國，眾妙莊嚴，慰悅我心，令生精進。願得臨命終時，預知將至，盡除障礙，慧念增明，身無病苦，心不顛倒，面奉彌陀及諸眷屬，歎喜快樂，於一剎那即得往生極樂世界。到已，自見生蓮華中，蒙佛授記。得授記已，自在化身，微塵佛剎，隨順眾生而為利益，能令佛剎塵數眾生發菩提心，俱時離苦，皆共往生阿彌陀佛極樂世界。如是行願，念念現前，盡未來時，相續不斷，身、語、意業，常作佛事。（發願已，歸命禮阿彌陀佛及一切三寶。發願往生正行須具足三說，不同前四悔隨時廣略，應知。）

"I, the monk [so-and-so], with utmost sincerity make vows: May all the good produced from the three karmas together with practitioners cultivating pure practice adorn our pure vows so that merit and wisdom manifest before us. We pray that Amitābha, the World-Honoured One, Avalokiteśvara, and Mahāsthāmaprāpta compassionately gather us in, manifest their bodies for us, and emit pure light to illuminate and touch us, so that our faculties become serene, our three obstacles are eliminated, we take delight in cultivating pure practice, our bodies and minds are moistened and enriched, and thought after thought we do not lose our roots of goodness in the Pure Land. Also, in our dreams may we constantly see that land's manifold wondrous adornments, comforting and gladdening our minds and causing vigor to arise. We pray that when approaching the end of life, we may know in advance of its coming, completely remove obstacles, have wisdom and mindfulness increase in brilliance, have our bodies free from painful illness and our minds not inverted, personally face Amitābha and all his retinue with praise and joy, and in a single kṣaṇa immediately attain rebirth in the Sukhāvatī world. Having arrived, we will personally see ourselves born within a lotus flower and receive the Buddha's prediction. Having received the prediction, we will freely manifest transformation bodies in Buddha-lands numerous as dust motes, according with sentient beings to benefit them, able to cause sentient beings as numerous as dust motes in Buddha-lands to bring forth bodhicittotpāda, simultaneously leave suffering, and together be reborn in Amitābha Buddha's Sukhāvatī world. May such practices and vows manifest in thought after thought, continuing unbroken through all future time, so that the karmas of body, speech, and mind constantly perform the Buddha's work." (Having made vows, take refuge and bow to Amitābha Buddha and all the Three Jewels. Making vows for the primary practice of rebirth must be fully recited three times; understand that this is not like the previous four repentances which may be expanded or abbreviated according to time.)