筠州洞山悟本禪師語錄 1.198

1.198

師法嗣，其出史傳者二十七人，其有機語者十有九人。《傳法正宗記》曰：「大鑒之六世曰筠州洞山良价禪師，其所出法嗣凡二十六人。一曰雲居道膺者（勅諡弘覺禪師，塔曰圓寂洞山上足）、一曰撫州本寂者（勅諡元證禪師，塔曰福圓）、一曰洞山道全者（第二世中洞山）、一曰龍牙居遁者、一曰京兆休靜者（勅諡寶智大師，無為之塔住華嚴寺）、一曰京兆蜆子和尚者、一曰筠州普滿者、一曰台州道幽者、一曰洞山師虔者（第三世後洞山，號青林和尚）、一曰洛京遁儒者、一曰越州乾峯和尚者、一曰吉州禾山和尚者、一曰天童咸啟者（先住蘇州寶華山）、一曰潭州寶蓋山和尚者、一曰益州通禪師者（住北院勅，諡證真大師）、一曰高安白水本仁者、一曰撫州疎山光仁者、一曰澧州欽山文邃者、一曰天童義禪師者、一曰太原方禪師者、一曰新羅金藏和尚者、一曰益州白禪師者、一曰潭州文殊和尚者、一曰舒州白和尚者、一曰邵州西湖和尚者、一曰青陽通玄和尚者。日本人瓦屋能光禪師，亦其一也。」（師本朝高僧傳曰：「航海入唐，參洞山价禪師，親承法印。」）

As for the Master's Dharma successors, twenty-seven appear in historical records, and nineteen of them have recorded dynamic encounters. The Chuanfa zhengzong ji states: “The sixth generation from Dajian was Chan Master Liangjie of Dongshan in Junzhou, who had twenty-six Dharma successors: one was Daoying of Yunju (imperially bestowed the posthumous name Chan Master Hongjue; his stūpa was named Yuanji; he was the foremost disciple of Dongshan); one was Benji of Fuzhou (imperially bestowed the posthumous name Chan Master Yuanzheng; his stūpa was named Fuyuan); one was Daoquan of Dongshan (the middle Dongshan of the second generation); one was Judun of Longya; one was Xiujing of Jingzhao (imperially bestowed the posthumous name Grand Master Baozhi; his stūpa was at Wuwei; he resided at Huayan Monastery); one was the Upādhyāya Xianzi of Jingzhao; one was Puman of Junzhou; one was Daoyou of Taizhou; one was Shiqian of Dongshan (the latter Dongshan of the third generation, named Upādhyāya Qinglin); one was Dunru of Luojing; one was Upādhyāya Qianfeng of Yuezhou; one was Upādhyāya Heshan of Jizhou; one was Xianqi of Tiantong (who previously resided at Mount Baohua in Suzhou); one was the Upādhyāya of Mount Baogai in Tanzhou; one was Chan Master Tong of Yizhou (who resided at the North Courtyard; imperially bestowed the posthumous name Grand Master Zhengzhen); one was Benren of Baishui in Gao'an; one was Guangren of Shushan in Fuzhou; one was Wensui of Qinshan in Lizhou; one was Chan Master Yi of Tiantong; one was Chan Master Fang of Taiyuan; one was Upādhyāya Jincang of Silla; one was Chan Master Bai of Yizhou; one was Upādhyāya Wenshu of Tanzhou; one was Upādhyāya Bai of Shuzhou; one was Upādhyāya Xihu of Shaozhou; one was Upādhyāya Tongxuan of Qingyang. Chan Master Kawara Nōkō of Japan was also one of them.” (The Biographies of Eminent Monks of our country states: “He sailed across the sea into the Tang, studied under Chan Master Jie of Dongshan, and personally received the Dharma seal.”)