汾陽無德禪師語錄 1.20

1.20

師云：「夫說法者，須具十智同真。若不具十智同真，邪正不辨、緇素不分，不能與人天為眼目決斷是非，如鳥飛空而折翼、如箭射的而斷弦，弦斷故射的不中，翼折故空不可飛，弦壯翼牢，空的俱徹。作麼是十智同真？與諸上座點出，一同一質，二同大事，三總同參，四同真志，五同遍普，六同具足，七同得失，八同生殺，九同音吼，十同得失。」又云：「與什麼人同得入？與誰同音吼？作麼生是同生殺？什麼物同得失？阿那箇同具足？是什麼同遍普？何人同真志？孰能總同參？那箇同大事？何物同一質？有點得出底麼？點得出者，不悋慈悲；點不出者，未有參學眼在，切須辨取，要識是非。面目見在，不可久立，珍重。」

The Master said: "One who speaks the Dharma must possess the ten kinds of wisdom sharing one reality. If one does not possess the ten kinds of wisdom sharing one reality, one cannot distinguish heterodox from orthodox, nor discern black from white; one cannot serve as eyes for humans and devas to resolve right and wrong. It is like a bird flying in the sky with broken wings, or like shooting an arrow at a target with a snapped bowstring: because the bowstring is snapped, the arrow does not hit the target; because the wings are broken, one cannot fly in the sky. When the string is strong and the wings are firm, both target and sky are fully penetrated. What are the ten kinds of wisdom sharing one reality? Let me point them out for you venerable elders: first, sharing the same substance; second, sharing the great matter; third, sharing the common inquiry; fourth, sharing the true aspiration; fifth, sharing universal omnipresence; sixth, sharing full endowment; seventh, sharing gain and loss; eighth, sharing life and death; ninth, sharing the roaring sound; tenth, sharing attainment and entry." He added: "With what person does one share attainment and entry? With whom does one share the roaring sound? What is sharing life and death? What thing shares gain and loss? Which one shares full endowment? What is it that shares universal omnipresence? Who shares the true aspiration? Who can share the common inquiry? Which one shares the great matter? What thing shares the same substance? Is there anyone who can point them out? One who can point them out does not begrudge compassion; one who cannot point them out does not yet possess the eye of study. You must discern this earnestly and know right from wrong. The original face is present right now. You must not stand long. Take care."