圓悟佛果禪師語錄 16.10

16.10

《維摩經》「依無住本立一切法。」《金剛經》「應無所住而生其心。」古德云：「一切無心無住著。」世出世法莫不皆爾，使有住則膠固，豈得能變通耶？日月住則無晝夜，四時住則失歲功，唯其無住，乃所以流於無窮，是故住於無所住。所以轉凡成聖，即無作無為無住妙用，於萬有中得大解脫。既達此意、見此道，唯力行不倦，乃真道人也。

The *Vimalakīrti Sūtra* states: "Based on the non-abiding root, all phenomena are established." The *Diamond Sūtra* states: "One should produce a mind that abides nowhere." An ancient worthy said: "Everything is no-mind and non-abiding." Worldly and supramundane dharmas are all without exception like this. If there were abiding, one would become rigidly stuck; how could there be adaptability? If the sun and moon abode, there would be no day and night; if the four seasons abode, the accomplishments of the year would be lost. Only because of non-abiding do they flow endlessly; therefore, one abides in having no place to abide. Thus turning the mundane into the sagely is just the wondrous function of non-making, non-action, and non-abiding, attaining great liberation amidst all existence. Having understood this meaning and seen this Way, only by practicing vigorously without weariness is one a true person of the Way.