圓悟佛果禪師語錄 18.18

18.18

舉：「師祖問南泉云：『摩尼珠，人不識，如來藏裏親收得。如何是藏？』泉云：『王老師與汝往來者是。』祖云：『直得不往來時如何？』泉云：『亦是藏。』祖云：『如何是珠？』泉云：『師祖。』祖應喏，泉云：『去，汝不會我語。』」師拈云：「南泉一期垂手，收放擒縱則不無，要且未見向上事在。只如盡大地是如來藏，向什麼處著珠？盡大地是摩尼珠，喚什麼作藏？若明得有轉身處，許他只具一隻眼。」

He cited: "Shizu asked Nanquan, 'The mani jewel, people do not know; in the Tathāgata-garbha one personally receives it. What is the storehouse (garbha)?' Nanquan said, 'My coming and going with you is it.' Shizu said, 'What about when there is no coming and going at all?' Nanquan said, 'It is also the storehouse.' Shizu said, 'What is the jewel?' Nanquan said, 'Shizu!' Shizu responded, 'Yes?' Nanquan said, 'Go! You do not understand my words.'" The Master commented: "Nanquan's extending a hand for a time—taking in, letting go, capturing, and releasing—was certainly present, but fundamentally he had not yet seen the transcendent matter. Just as the entire great earth is the Tathāgata-garbha, in what place will you put the jewel? The entire great earth is the mani jewel; what do you call the storehouse? If one clearly attains a place to turn oneself about, I might grant that he possesses just one eye."