圓悟佛果禪師語錄 2.26

2.26

退院歸，辭眾上堂云：「未有長行而不住，未有長住而不行，為無為，益無益，梯航三有、津濟四生，是衲僧家本分事。雖然，時節到來一刀兩段，要且鼻孔不在別人手裏，所以道：『動若行雲，止猶谷神。』既無心於彼此，亦無象於去來，如是則去來不以象，動靜不以形，豈不綽綽然有餘裕哉？且道：臨行一句作麼生道？本是林下人，却歸林下去。」下座。

Retiring from the monastery and returning, taking leave of the assembly, he ascended the hall and said, "There has never been long journeying without stopping; there has never been long stopping without journeying. Acting without action, benefiting without benefit, being a raft across the three realms of existence, ferrying across the four modes of birth—this is the fundamental lot of the monk. Even so, when the time arrives, cut it in two with a single blade; above all, your nostrils must not be in another's hands. Therefore it is said: 'Moving like drifting clouds, halting like the valley spirit.' Since there is no mind toward this or that, nor any sign of going or coming, being like this, going and coming are not by signs, and motion and stillness are not by forms—is there not ample and abundant room to spare? And tell me: what can be said as the phrase on the verge of departure? / Originally a person dwelling beneath the forest, / Now returning back beneath the forest." He stepped down from the seat.