大慧普覺禪師語錄 1.19

1.19

上堂，僧問：「靈山會上迦葉親聞，少室峯前神光得髓，即今座下誰是知音？」師云：「裂破舌頭。」進云：「可謂卞氏場中多巨璞，孟嘗門下足高賓。」師云：「瓦礫不勞拈出。」進云：「爭奈鋒前有異，句裏無私。」師云：「誰是知音者？」進云：「少室巖前金鳳舞，徑山峯頂玉雞啼。」師云：「兩重公案。」問：「達磨西來單傳心印，直指人心見性成佛，只如德山入門便棒，臨濟入門便喝，未審是同是別？」師噓噓，進云：「恁麼則不離當處常湛然，覓即知君不可見。」師云：「魚行水濁。」進云：「爭奈蹋著秤鎚硬以鐵。」師云：「引不著。」進云：「頭頭垂示處，子細好生觀。」師云：「放爾三十棒。」乃云：「不用安排，切莫造作，造作安排，無繩自縛；不安排、不造作，善財彈指登樓閣，祕魔放下手中叉，普化入市搖鈴鐸。」

Ascending the hall, a monk asked: "At the assembly on Vulture Peak, Kāśyapa personally heard it; before Shaoshi Peak, Shenguang attained the marrow. Right now beneath your seat, who is an intimate friend?" The Master said: "Tear your tongue to pieces." [The monk] advanced and said: "It can be said that in Master Bian's quarry there are many great unpolished jades, and under Lord Mengchang's gate there are plenty of noble guests." The Master said: "No need to drag out rubble and tiles." [The monk] advanced and said: "What can be done about difference before the edge, and selflessness within the phrase?" The Master said: "Who is the intimate friend?" [The monk] advanced and said: "Before the crag of Shaoshi, the golden phoenix dances; atop the peak of Jingshan, the jade rooster crows." The Master said: "A double gong'an." [The monk] asked: "Bodhidharma came from the west, directly transmitting the mind-seal, pointing directly to the human mind to see one's nature and become a buddha. Just as Deshan gave a blow upon entering the gate and Linji gave a shout upon entering the gate, I wonder whether they are the same or different?" The Master made a hissing sound. [The monk] advanced and said: "If so, then without leaving the immediate place it is always serene; seek it, and know it cannot be seen." The Master said: "The fish moves, the water is muddy." [The monk] advanced and said: "What can be done about stepping on a steelyard weight hard as iron?" The Master said: "You haven't touched it." [The monk] advanced and said: "Every place extended and shown, observe carefully and well." The Master said: "I let you off thirty blows." He then said: "No need to arrange, by no means contrive; contriving and arranging, you bind yourself without a rope. Not arranging, not contriving—Sudhana snaps his fingers and ascends the tower, Mimo puts down the pitchfork in his hand, Puhua enters the marketplace ringing his bell."