大慧普覺禪師語錄 11.29

11.29

「勇猛精進過量人，號曰薌林大居士，住無變易真實處，而常順行諸佛法。不作世間顛倒業，成辦出世勝方便，而能於此方便中，幻出難思諸境界。復於難思境界中，而現種種殊勝事，華林寶樹咸放光，接影連輝相鑒徹，光色清淨如金剛，世間無有能壞者。又如無熱大寶池，四面分流入於海，是海廣大無邊際，
不出居士一毛孔。於一毛孔放光明，八萬四千同時發，不勞居士轉舌相，只以此光宣妙法。是法即是此光明，不離是光說此法，大海毛孔亦復爾，此是薌林無熱義。是義如空不可量，一一包羅世間相。我今以此無義語，略為居士出隻手，佛子來登無熱軒，眾寶妙沙開戶牖。」

"A valiant and vigorously striving, transcendent person, / Titled the Great Layman Xianglin, / Abides in the unchanging, true place, / Yet constantly acts in accord with all buddhadharmas. / Not performing worldly, inverted karmas, / Accomplishing superior, world-transcending skillful means, / And able within these skillful means / To magically manifest all inconceivable realms. / Further, within these inconceivable realms, / Manifesting various extraordinary matters: / Blossoming groves and jeweled trees all radiate light, / Intertwining shadows and continuous radiance reflecting each other, / Their light and color pure like diamond, / Which none in the world can destroy. / Again like the great jeweled pool of Anavatapta, / Flowing out in four directions and entering the sea; / This sea is vast and boundless, / Yet does not exceed a single pore of the layman. / Radiating bright light from a single pore, / Eighty-four thousand emit at the same time; / Without troubling the layman to turn his tongue-mark, / He merely uses this light to proclaim the wondrous Dharma. / This Dharma is just this bright light; / He does not depart from this light to preach this Dharma. / The great sea and the pores are also thus; / This is the Xianglin meaning of freedom from heat. / This meaning is like empty space, immeasurable, / Encompassing each and every worldly appearance. / I now, with these meaningless words, / Briefly put forth a single hand for the layman: / When the Buddha's sons come to ascend the Veranda of Freedom from Heat, / The wondrous sand of myriad jewels opens the doors and windows."