大慧普覺禪師語錄 2.31

2.31

出鄉歸上堂，舉：「肇法師道：『動若行雲，止猶谷神，既無心於彼此，豈有象於去來。』修山主道：『去去實不去，途中好善為，來來實不來，路上莫虧危。』」師云：「這二老漢，惜乎不與徑山同時，若也同時，便與縛作一束，送在錢塘江裏。何故？古今山河，古今日月，古今人倫，寒則普天普地寒，熱則普天普地熱，去去來來，動動靜靜，又有甚麼過？或有箇衲僧出來道：『徑山恁麼說話，也好縛作一束，送在錢塘江裏。』山僧却熱炙盞子點茶與伊喫。為甚麼如此？大丈夫兒捋虎鬚，豈是分外。」

Upon returning from outside the region, he ascended the high seat and cited: "Dharma Master Zhao said, 'Moving like floating clouds, resting like the valley spirit; since there is no mind toward this or that, how could there be signs of going or coming?' Mountain Master Xiu said, 'Going and going, there is really no going; on the road, act skillfully. Coming and coming, there is really no coming; on the path, do not fall into peril.'" The Master said, "What a pity these two old fellows did not live at the same time as Jingshan! If they had lived at the same time, I would have tied them into a single bundle and sent them into the Qiantang River. Why? Ancient and modern mountains and rivers, ancient and modern sun and moon, ancient and modern human relations: when it is cold, heaven and earth are universally cold; when it is hot, heaven and earth are universally hot. Going and going, coming and coming, moving and resting—what fault is there in that? If a patch-robed monk were to step forward and say, 'When Jingshan talks like this, he too should be tied into a single bundle and sent into the Qiantang River,' this mountain monk would heat up a bowl to brew tea and give it to him to drink. Why so? A great hero stroking the tiger's whiskers—how could that be improper?"