大慧普覺禪師語錄 2.38

2.38

陳知縣請陞座：「祖師道：『通達本法心，無法無非法，悟了同未悟，無心亦無法。』既無心又無法，却喚甚麼作本法？本法又作麼生通達？黃面老子云：『心不妄取過去法，亦不貪著未來事，不於現在有所住，了達三世悉空寂。』諸人還委悉麼？若未委悉，分明為諸人註破。不住現在此名為定，不著未來此名為慧，不取過去此名為智，亦謂之如來禪，亦謂之祖師禪。苟能於日用二六時中，如是通達，如是了悟，則此定此慧此智，一一如空無有邊際。定慧智既無邊際，則當人日用神通光明亦無邊際。神通光明既無邊際，諸波羅蜜諸解脫門亦無邊際。波羅蜜解脫門既無邊際，此無住心亦無邊際。無住心既無邊際，徑山今日以此無邊際心，說此無邊際法，奉為臣子陳亞卿，祝吾君壽地久天長亦無邊際。正當恁麼時，依時及節一句作麼生道？」舉起拂子云：「將此深心奉塵剎，是則名為報我皇。」下座。

Magistrate Chen requested [the Master] to ascend the high seat: "The Patriarch said, 'Penetrating the original dharma mind, there is no dharma and no non-dharma; after awakening it is the same as before awakening—there is neither mind nor dharma.' Since there is neither mind nor dharma, what then is called the original dharma? And how does one penetrate the original dharma? The yellow-faced old fellow said, 'The mind does not falsely grasp past dharmas, nor does it greedily crave future matters; it does not abide in the present, thoroughly realizing that the three periods of time are completely empty and tranquil.' Do you understand thoroughly? If you do not yet understand thoroughly, I will clearly annotate and break it open for you: not abiding in the present is called samādhi; not craving the future is called discernment; not grasping the past is called wisdom. It is also called Tathāgata Chan; it is also called Patriarch Chan. If in your daily activities throughout the twelve periods of the day you can penetrate like this and awaken like this, then this samādhi, this discernment, and this wisdom are each, like empty space, without boundary. Since samādhi, discernment, and wisdom are without boundary, then one's daily spiritual penetrations and radiance are also without boundary. Since spiritual penetrations and radiance are without boundary, the pāramitās and gates of liberation are also without boundary. Since the pāramitās and gates of liberation are without boundary, this non-abiding mind is also without boundary. Since the non-abiding mind is without boundary, today Jingshan, using this boundaryless mind to preach this boundaryless Dharma, on behalf of the subject and official Chen Yaqing, wishes that our sovereign's longevity be enduring as heaven and earth, also without boundary. Just at such a time, what can be said as a phrase attuned to the season and occasion?" Raising the fly-whisk, he said, "Offering this profound mind to the dust-like lands / Is named requiting our sovereign." He stepped down from the seat.