大慧普覺禪師語錄 27.11

27.11

恭惟燕居阿練若，與彼上人同會一處，娛戲毘盧藏海，隨宜作佛事，少病少惱，鈞候動止萬福，從上諸聖莫不皆然，所以於念念中，入一切法滅盡三昧，不退菩薩道，不捨菩薩事，不捨大慈悲心，修習波羅蜜，未甞休息，觀察一切佛國土，無有厭倦，不捨度眾生願，不斷轉法輪事，不廢教化眾生業，乃至所有勝願，皆得圓滿，了知一切國土差別，入佛種性到於彼岸，此大丈夫四威儀中受用家事耳。大居士於此力行無倦，而妙喜於此亦作普州人。又不識，還許外人插手否？聞到長沙即杜口毘耶深入不二，此亦非分外，法如是故。願居士如是受用，則諸魔外道，定來作護法善神也。其餘種種差別異旨，皆自心現量境界，亦非他物也。不識居士以為何如？

Respectfully I contemplate that you dwell at ease in an araṇya, gathering in one place with that venerable one, disporting in the ocean of Vairocana's treasury, performing buddha-affairs as appropriate, with little sickness and few afflictions; may your activities and rests be blessed with myriad fortunes. From antiquity, all the sages have been like this; therefore, in thought after thought, they enter the cessation samādhi of all phenomena, not retrogressing from the bodhisattva path, not abandoning bodhisattva deeds, not forsaking the mind of great loving-kindness and compassion, cultivating the pāramitās without ever resting, contemplating all buddha lands without weariness, not forsaking the vow to deliver sentient beings, uninterruptedly turning the wheel of the Dharma, not abandoning the task of teaching and transforming sentient beings, and even fulfilling all supreme vows, fully knowing the distinctions of all lands, entering the buddha lineage, and arriving at the other shore: this is the domestic affair that a great hero enjoys in the four deportments. As you, great lay practitioner, vigorously practice this without weariness, Miaoxi likewise plays the role of a man of Puzhou here. Furthermore, I wonder: do you still permit an outsider to put in a hand? Hearing that upon reaching Changsha you closed your mouth like Vimalakīrti at Vaiśālī and deeply entered non-duality, this is also nothing outside your measure, for the Dharma is just so. I hope that the lay practitioner will enjoy it in this way; then all demons and non-Buddhists will certainly come to be good spirits protecting the Dharma. As for the other various differing doctrines, they are all the realm of your own mind's direct perception, not something else. I wonder what the lay practitioner thinks of this?