大慧普覺禪師語錄 3.11

3.11

上堂，僧問：「千聖不到處。萬法用無虧。如何是徑山機？」師云：「偃蹇真龍，寧藏困水？」進云：「蕩蕩而法界全彰，歷歷而祖機獨耀。」師云：「天左旋，地右轉。」進云：「全體恁麼來，全體恁麼去。」師云：「走殺闍黎。」乃云：「真心無住，真照獨存，真性絕攀緣，真見不由境，真智無礙，真慧無邊，上合諸佛本源，下契群生心地，所以道：『處處真，處處真，塵塵盡是本來人，真實說時聲不現，正體堂堂沒却身。』」乃顧視大眾云：「如何是堂堂底正體？臨崖看滸眼，特地一場愁。」

Ascending the high seat, a monk asked: "Where the thousand sages cannot reach, the functioning of the ten thousand dharmas is not lacking. What is Jingshan's dynamic function?" The Master said: "An unyielding true dragon—how could it hide in stranded waters?" [The monk] advanced: "Vast and open, the dharmadhātu is fully manifest; distinctly clear, the ancestral function shines alone." The Master said: "The heavens rotate to the left; the earth turns to the right." [The monk] advanced: "The entire body comes thus; the entire body goes thus." The Master said: "Running the ācārya to death." Then he said: "The true mind is without dwelling; the true illumination stands alone. The true nature cuts off conditioned clinging; true seeing does not depend on objects. True knowledge is unobstructed; true wisdom is boundless. Above, it tallies with the original source of all buddhas; below, it accords with the mind-ground of all living beings. Therefore it is said: / 'Everywhere is true, everywhere is true; / Every speck of dust is completely the original person. / When the real and true is spoken, no sound appears; / The majestic, upright substance obliterates the body.'" Then he looked around at the assembly and said: "What is the majestic, upright substance? / Standing by the cliff, watching the bank, the eyes / Cause a bout of grief."