大慧普覺禪師語錄 4.7

4.7

上堂，僧問：「心佛俱亡時如何？」師云：「賣扇老婆手遮日。」乃云：「心佛不二，物我一如。若實得一如，則不見有物我之名；若實得不二，則不見有心佛之相。既不見有心佛之相，則全心即佛、全佛即心；既不見有物我之名，則全物即我、全我即物。苟於日用二六時中如是證入，則若心若佛、若我若物，七顛八倒悉得受用，便能拈一莖草作丈六金身，將丈六金身却作一莖草。直饒如是，切忌向徑山門下過，椎折爾腰。莫言不道。」

Ascending the hall, a monk asked, "What is it like when mind and Buddha are both forgotten?" The Master said, "An old woman selling fans shields the sun with her hand." He then said, "Mind and Buddha are not two; things and self are as one. If you truly attain this oneness, then you do not see names of things and self; if you truly attain this non-duality, then you do not see marks of mind and Buddha. Since you do not see marks of mind and Buddha, then the entire mind is simply Buddha, and the entire Buddha is simply mind. Since you do not see names of things and self, then all things are simply oneself, and oneself is simply all things. If during the twenty-four hours of daily life you realize and enter in this way, then whether mind or Buddha, whether self or things, all ups and downs become useful function, and you can take a stalk of grass and make it into the sixteen-foot golden body, and take the sixteen-foot golden body and turn it back into a stalk of grass. Even if you are like this, take care not to pass before Jingshan's gate, lest I break your back with a staff. Do not say I did not tell you!"