虛堂和尚語錄 2.163

2.163

達磨第四忌拈香，打一圓相：「香至國王之子，神光斷臂之師，耽憨面嘴，恐亦是伊兒孫，不必更懷疑。故我達磨鼻祖圓覺大師，𤀹發靈機，有無之宗頓釋，廓然無聖第一之義昭然。前梁後魏人我相高，此土西天是非競起，丁茲末運遐想餘光，列藻陳蘩，用酬慈蔭。」

Offering incense on the fourth memorial anniversary of Bodhidharma, he drew a circle: "The son of the king of the country of Sugandha, the master of Shenguang's severed arm. His face and mouth are heavy and foolish; perhaps he too is their descendant, no need to doubt further. Therefore, our founding ancestor Bodhidharma, Great Master of Perfect Enlightenment, unleashed his wondrous spiritual mechanism: doctrines of existence and non-existence were instantly dissolved, and the primary meaning of vast emptiness without holiness became clearly evident. The former Liang and latter Wei elevated marks of self and other; this land and the Western Heaven vied in right and wrong. Meeting with this degenerate age, gazing from afar at his remaining radiance, we arrange fine algae and spread wild duckweed to repay his compassionate shade."