宏智禪師廣錄 1.90

1.90

上堂云。窮萬化之淵源。得一真之住處。體空而了了。不涉根門。照盡而綿綿。全超塵想。直得光境俱斷。心法兩忘。卓爾獨存。廓然圓湛。生滅去來。不我遷變。便能應緣無礙。靜照亡功。所以僧問投子。如何是和尚安樂處。子云。丫角女子白頭絲。師云。諸禪德。當明有暗。當暗有明。鬧浩浩中靜悄悄。靜悄悄中明歷歷。還委悉麼。良久云。行到水窮處。坐看雲起時。

Ascending the hall, [the Master] said: "Fathoming the source of the myriad transformations, one attains the dwelling place of the one reality. Its substance is empty yet completely clear, not involved with the sense gates; its illumination is exhausted yet continuous, utterly transcending dust-like thoughts. One directly reaches the point where light and realm are both severed, mind and phenomena are both forgotten. Loftily it alone remains; vast and open, it is completely tranquil. Arising and ceasing, coming and going, do not shift or alter me. Then one can respond to conditions without obstruction, silently illuminating while extinguishing effort. Therefore a monk asked Touzi, 'What is the Master's place of peace and joy?' Touzi said, 'A maiden with twin topknots, white hairs on her head.'" The Master said: "Good Chan practitioners! When in light there is darkness; when in darkness there is light. In the noisy clamor, it is quiet and still; in the quiet and stillness, it is distinct and clear. Do you understand fully?" After a long pause, he said: "Walking to the place where the waters end, / Sitting to watch the time when clouds arise."