宏智禪師廣錄 1.93

1.93

上堂云。心無所寄。形無所倚。足無所履。言無所謂。不可見而名摸。不可得而摩揣。森羅等其用。太虛同其體。至游也類中之仙。善應也塵中之異。所以祖師道。真性心地藏。無頭亦無尾。應緣而化物。方便呼為智。且作麼生是應緣化物底方便智。還會麼。莫怪坐來頻勸酒。自從別後見君稀。

Ascending the hall, [the Master] said: "The mind has nowhere to lodge, the form has nothing to lean upon, the foot has nowhere to tread, words have nothing to convey. It cannot be seen and named; it cannot be grasped and speculated upon. The myriad phenomena equal its function; the great void shares its substance. The ultimate wandering is an immortal among kinds; the skillful response is an anomaly amid the dust. Therefore the Ancestral Master said: 'The storehouse of the mind-ground of true nature / Has neither head nor tail. / Responding to conditions, it transforms beings; / As an expedient, it is called wisdom.' And what is the expedient wisdom that responds to conditions and transforms beings? Do you understand? 'Do not blame me for frequently urging wine since sitting down; / Since parting, seeing you has been rare.'"