宏智禪師廣錄 4.185

4.185

上堂僧問記得。僧問風穴。語默涉離微。如何通不犯。穴云。長憶江南三月裏。鷓鴣啼處百華新。意旨如何。師云。問東答西。舌頭無骨。僧云。風穴豈不是別機宜識休咎底漢。師云。爾且道。風穴意作麼生。僧云。黃金打就玉鸚鵡。一聲聲作鷓胡啼。師云。適來却圓成。而今百雜碎。僧云。要圓成也不難。師云。冬不寒臘後看。師乃云。蕭然一念未萠初。露柱懷胎辨得無。風掃餘雲月未上。霽虛廓淨絕方隅。道無根神無寄。心無像智無緣。獨立卓卓而不依。一切自照靈。萬物為已者。其唯聖人乎。正恁麼時作麼生體悉。還會麼。月逐舟行江練淨。春隨草上燒痕青。

Ascending the hall, a monk asked: "I recall that a monk asked Fengxue: 'Speech and silence involve transcendence and subtlety; how can one penetrate without transgression?' Fengxue said: 'I always remember Jiangnan in the third month; where the partridge cries, the hundred flowers are fresh.' What is the meaning of this?"
The Master said: "Asked about the east, he answered about the west; the tongue has no bone."
The monk said: "Was not Fengxue a fellow who discerned opportunities and recognized good and bad fortune?"
The Master said: "Then you tell me: what was Fengxue's meaning?"
The monk said: "A jade parrot fashioned of yellow gold, cry after cry calling like a partridge."
The Master said: "Just now it was complete, but now it is smashed to pieces."
The monk said: "To make it complete is not difficult."
The Master said: "If winter is not cold, see after the twelfth month."
The Master then said: "Desolate, at the very inception before a single thought sprouts: can you discern whether the bare pillar is pregnant or not? The wind sweeps away remaining clouds, the moon has not yet risen; the clear sky is vast and clean, devoid of directions and corners. The Way has no root, the spirit has no lodging; the mind has no image, wisdom has no conditions. Standing solitary and towering without dependence, everything is self-illumined and numinous. To take the myriad things as oneself—is that not only the sage? Right at such a time, how do you experience and understand it? Do you understand? The moon follows the boat's travel, the river is like pure white silk; spring follows the grass, green on the burned traces."