宏智禪師廣錄 4.80

4.80

解夏日上堂云。以法為界。也能廓徹而絕方隅。以智為身。也能融而忘彼此。蒲團下根生底。及盡一絲頭。則住無住心。拄杖頭雲起底。行遍四天下。則作無作相。如雲似鶴。恁麼去底漢。要須知有我方能賓處而尊。得坐披衣恁麼去底人。却須識得渠乃見主中而用。所以古人道。借功明位用在體處。借位明功。體在用處。衲僧能恁麼也。身心獨脫。動靜兩忘。雲水是闍黎。闍黎是雲水。諸人還曾恁麼履踐麼。飲水鵝能取淳味。采華蜂不損餘香。

On the day of lifting the summer retreat, [the Master] ascended the hall and said: Taking Dharma as the realm, one can also be vast and penetrating, cutting off spatial boundaries. Taking wisdom as the body, one can also blend and fuse, forgetting self and other. One beneath whose rush mat roots grow, when he exhausts every single strand, then abides in the mind of non-abiding. One atop whose staff clouds arise, when he walks throughout the four continents, then acts in the marks of non-action. Like clouds, like cranes—a fellow who goes like this must know there is an 'I' before he can be honored in the guest's place. A person who gets a seat, dons the robe, and goes like this must, on the contrary, recognize 'him' to see the function within the host. Therefore the ancients said: Borrowing function to illuminate position, function resides in substance; borrowing position to illuminate function, substance resides in function. If a patch-robed monk can be like this, body and mind are singularly shed, motion and stillness are both forgotten. Clouds and water are the ācārya; the ācārya is clouds and water. Have you ever practiced like this? The goose drinking water can extract the pure taste; the bee gathering flowers does not harm the remaining fragrance.