宏智禪師廣錄 6.26

6.26

學佛究宗家之妙。須清心潛神默游內觀。徹見法源。無芥蒂纖毫作障礙。廓然亡像。如水涵秋。皎然瑩明。如月奪夜。正恁麼也。昭昭不昏。湛湛無垢。本來如如。常寂常耀。其寂也非斷滅所因。其耀也無影事所觸虛白圓淨。曠劫不移不動不昧。能默能知。底處行步得穩。玉壺轉側。一撥機回。分身應世。世界處所。差別境像。俱是自所建立。與我四大同出。何所礙焉。既一切不礙。彼我無異相。自他無別名。聲色叢中。飄飄超詣歷歷相投。所以道。山河無隔越。光明處處透。當恁麼體取。

In studying the Buddha and investigating the wondrous of the ancestral school, one must purify the mind, submerge the spirit, silently wander, and inwardly contemplate. Thoroughly see the source of Dharma, without the slightest grain of mustard or fine hair forming an obstacle. Expansively forgetting forms, like water containing autumn; brightly shining and clear, like the moon outshining the night. Just at such a time, distinctly not dark, limpidly without taint, fundamentally as it is, constantly quiet and constantly shining. Its quietude is not caused by annihilation; its shining is not touched by shadow-affairs—empty, white, round, and pure, through vast kalpas unmoved, unshakeable, and unobscured. Able to be silent and able to know, in that place step stably. The jade vase turns on its side; with a single touch, the mechanism swivels, dividing the body to respond to the world. The world's locations and distinct realms of images are all established by oneself, arising together with my four elements—what obstruction is there? Since all is unhindered, other and self have no different marks, self and other have no separate names. Amidst sights and sounds, drifting, one transcends and distinctly accords. Therefore it is said: 'Mountains and rivers present no barrier; the bright light penetrates everywhere.' One should experience it like this.