宏智禪師廣錄 6.29

6.29

空廓懷抱。與太虛等。區分手段。與萬像齊。一塵不分外。乃能應變。一點不留中。方能住禪。中既空而能應。受不受等。外既涉而常虛。住無住同。衲僧家風。於一切處。入三昧者。當恁麼去。

An empty and vast bosom is equal to the great void; methods of differentiation are matched with the myriad phenomena. Not excluding a single speck of dust outside, one can respond to changes; not retaining a single speck inside, one can abide in Chan. The inside being empty and able to respond, receiving and not receiving are equal; the outside being engaged and constantly empty, abiding and non-abiding are the same. In the family tradition of patch-robed monks, one who enters samādhi in all places should proceed like this.