宏智禪師廣錄 6.37

6.37

底一段事。全無學處。要在虛廓身心與大虛等量。自然於一切處具足。靈靈昧不得。歷歷混不得。月隨流水。雨逐行雲。了無如許心。能成如許事。但莫將已礙物。自然無物礙儞。身心一如。身外無餘。同體同用。一性一相。根根塵塵。直下絕待。所以道。聖人無己。靡所不已。恁麼現前。恁麼明白。便知道。收來放去。作一頭露地白牛。趁也趁不去。

This single matter is entirely without a place for learning. The essential point is to make body and mind empty and vast, equal in measure to the great void; then naturally in all places it is fully equipped. Luminous, it cannot be obscured; distinct, it cannot be mixed up. The moon follows the flowing water; the rain pursues the moving clouds. Utterly without such a mind, yet able to accomplish such matters. Only do not use the self to obstruct things, and naturally no things will obstruct you. Body and mind are of a single suchness; outside the body there is no remainder. Same substance and same function, one nature and one characteristic. Sense faculties and dusts directly transcend duality. Therefore it is said: 'The sage has no self, yet there is nowhere that is not the self.' Manifesting like this, clearly evident like this, one then knows that gathering in and letting go, one becomes a white ox on the open ground—even if driven, it will not leave.