宏智禪師廣錄 6.58

6.58

心本絕緣。法本無說。佛佛祖祖不獲已。向第二義門。有問答機警。就其間。剔撥一等鈍漢。所以德山道。我宗無語句。亦無一法與人。元是人人自到自肯。始有說話分。但直下排洗妄念塵垢。塵垢若淨。廓然瑩明。無涯畛無中邊。圜混混光皎皎。照徹十方。坐斷三際。一切因緣語言。到此著塵點不得。唯默默自知。靈靈獨耀。與聖無異。於凡不減。元只是舊家一段事。何曾有分外得底。喚作真實田地。恁麼證底漢。便能應萬機入諸境。妙用靈通。自然無礙矣。

The mind fundamentally cuts off conditions; the Dharma fundamentally has no preaching. The buddhas and patriarchs could not help but have questions, answers, and dynamic prompts directed toward the gate of secondary meaning, using them to stimulate and nudge a sort of dull fellows. Therefore Deshan said: 'In my school there are no words or phrases, nor is there a single dharma to give to people.' Fundamentally, only when each person arrives for themselves and confirms it for themselves do they have a share in speaking. Just directly clear away and wash clean the dust and defilement of delusive thoughts. If the dust and defilement are purified, it is vast and brightly gleaming, without boundary or limit, without center or edges. Round and unified, brilliantly radiant, it illuminates through the ten directions and cuts off the three periods of time. All conditions and words, upon reaching here, cannot attach even a speck of dust. Only silently knowing it oneself, spiritually shining alone, it is not different from the sages and not diminished in ordinary beings. Fundamentally, it is just this single affair of the old home; when was it ever obtained from outside? This is called the true field. A person who realizes like this can respond to the myriad occasions and enter all realms; wondrous in function and spiritually penetrating, they are naturally free of hindrance.