佛果圜悟禪師碧巖錄 10.5

10.5

雪竇復云。若要清風再復。頭角重生（人人有箇犀牛扇子。十二時中全得他力。因什麼問着總不知。還道得麼）請禪客各下一轉語（鹽官猶在。三轉了也）問云。扇子既破。還我犀牛兒來（也有一箇半箇。咄。也好推倒禪床）時有僧出云。大眾參堂去（賊過後張弓。被奪却槍。前不搆村。後不迭店）雪竇喝云。拋鉤釣鯤鯨。釣得箇蝦䗫。便下座（招得他恁麼地。賊過後張弓。佛果自徵此語云。又直問爾諸人。這僧道。大眾參堂去。是會不會。若是不會。爭解恁麼道。若道會時。雪竇又道。拋鉤釣鯤鯨。只釣得箇蝦䗫。便下座。且道。誵訛在什麼處。試請參詳看）。

Xuedou also said: "If you want the pure breeze to return and head and horns to be reborn, (Everyone has a rhinoceros-horn fan, and throughout the twelve periods of the day they completely derive strength from it. Why is it that when asked they do not know at all? Can you say something?)
I ask the Chan guests each to offer a turning phrase." (Yanguan is still present. It has already turned three times.)
He asked, "Since the fan is broken, bring me back the rhinoceros!" (There is also one or a half. Bah! It would be fine to overturn the Chan seat.)
At the time a monk came forward and said, "Great assembly, go to the hall to participate!" (Drawing the bow after the thief has passed. His spear has been seized. Not reaching a village ahead, not arriving at an inn behind.)
Xuedou gave a shout and said, "I cast a hook to fish for a leviathan or whale, but only caught a frog!" and immediately stepped down from the seat. (Invited him to be like this. Drawing the bow after the thief has passed. Foguo himself examined these words, saying: "I also directly ask you all: When this monk said, 'Great assembly, go to the hall to participate,' did he understand or did he not understand? If he did not understand, how could he speak like that? If you say he understood, Xuedou also said, 'I cast a hook to fish for a leviathan or whale, but only caught a frog,' and immediately stepped down from the seat. Tell me, where is the ambiguity? Please try to investigate and examine it.")