佛果圜悟禪師碧巖錄 8.37

8.37

了事衲僧消一箇。且道了得箇什麼事。作家禪客。聊聞舉著。剔起便行。似恁麼衲僧。只消得一箇。何用成群作隊。長連床上展脚臥。古人道。明明無悟法。悟了却迷人。長舒兩脚睡。無偽亦無真。所以胸中無一事。飢來喫飯困來眠。雪竇意道。爾若說入浴悟得妙觸宣明。在這般無事衲僧分上。只似夢中說夢。所以道。夢中曾說悟圓通。香水洗來驀面唾。似恁麼只是惡水驀頭澆。更說箇什麼圓通。雪竇道似這般漢。正好驀頭驀面唾。山僧道土上加泥又一重。

"For a patch-robed monk who has settled his business, one is enough." Tell me, what business has he settled? An adept Chan guest, as soon as he hears it brought up, picks it up and goes. For such a patch-robed monk, only one is needed; what use is there in gathering in flocks and herds? "On the long continuous bench he stretches his legs and lies down." An ancient said, "Clearly there is no Dharma to awaken to; once awakened, it deludes people instead. Stretching out both legs to sleep, there is neither false nor true." Therefore inside his chest there is not a single matter; when hungry he eats rice, when tired he sleeps. Xuedou's meaning is: if you say that entering the bath you awakened to wondrous touch being manifested with clarity, in the part of this kind of patch-robed monk with nothing to do, it is merely like speaking of a dream within a dream. Therefore he says, "In a dream he once spoke of awakening to perfect penetration; washed with fragrant water, foul spit directly in his face!" For such as this, it is merely foul water poured straight over the head; what further perfect penetration are you talking about? Xuedou says that for this sort of fellow, it is just right to spit right in his face. This mountain monk says: another layer of mud added to earth.