萬松老人評唱天童覺和尚頌古從容庵錄 1.136

1.136

舉。雲門大師云。光不透脫。有兩般病（還覺口乾舌縮麼）一切處不明。面前有物是一（白日見鬼莫是眼花）透得一切法空。隱隱地似有箇物相似。亦是光不透脫（早是結胸那堪喉閉）又法身亦有兩般病（禍不單行）得到法身為法執不忘。已見猶存。墮在法身邊是一（不唯邪祟更有家親）直饒透得。放過即不可（養病喪軀）子細點檢將來。有甚麼氣息。亦是病（醫博未離門又早𤺛病發）。

Case: Great Master Yunmen said, 'When the light does not penetrate freely, there are two kinds of sickness: (Do you still feel your mouth is dry and your tongue shriveled?) / Not being clear anywhere, with an object appearing before you, is one. (Seeing ghosts in broad daylight—could your eyes be blurred?) / Penetrating the emptiness of all dharmas, yet vaguely as if something exists, is also the light not penetrating freely. (The chest is already blocked; how can one bear a constricted throat?) / Furthermore, the dharmakāya also has two kinds of sickness: (Misfortunes never come singly.) / Reaching the dharmakāya, yet because grasping at dharmas is not forgotten and views of self still remain, falling to the side of the dharmakāya is one. (Not only are there evil spirits, there are also family ghosts.) / Even if one penetrates through, letting it slip by will not do; (Nourishing an illness ruins the body.) / examining it closely, to see what breath is left is also a sickness.' (Before the physician leaves the door, the illness flares up again.)