萬松老人評唱天童覺和尚頌古從容庵錄 3.31

3.31

師舉。僧問雲庵。華嚴論。以無明住地煩惱。便為一切諸佛不動智。理極深玄絕難曉達。庵曰。此最分明易可了解。時有童子。方掃除。呼之迴首。庵指曰。不是不動智。仰山召僧迴首。正是這箇時節。雲庵却問。如何是汝佛性。童左右視惘然而去。庵曰。不是住地煩惱。若能了之。即今成佛。童子惘然與擬議不別。無明住地煩惱。業識茫茫亦同。雲庵仰山勘僧驗人。剋的如此。萬松見處即不然。童子與僧徹底皆不動智。雲庵仰嶠。從頭業識茫茫。若人辨得親見天童。頌云。

The Master raised this: A monk asked Yun'an, 'The *Treatise on the Avataṃsaka* says that the defilement of the entrenchment of ignorance is itself the unmoving wisdom of all buddhas. The principle is extremely profound and mysterious, exceedingly difficult to comprehend.' An said, 'This is most clear and very easy to understand.' Just then there was an attendant boy who was sweeping. An called to him, and he turned his head. An pointed and said, 'Is this not the unmoving wisdom?' Yangshan calling the monk and his turning his head was precisely this moment. Yun'an then asked, 'What is your buddha-nature?' The boy looked left and right, and departed bewildered. An said, 'Is this not the defilement of entrenchment? If you can understand it, you become a buddha right now.' The boy's bewilderment is no different from hesitation; the defilement of the entrenchment of ignorance is also the same as vast and boundless karmic consciousness. Yun'an and Yangshan tested monks and examined people in exactly this manner. Wansong's view, however, is not so: through and through, both the boy and the monk are the unmoving wisdom; from the very beginning, both Yun'an and the peak of Yang are vast and boundless karmic consciousness. If someone can distinguish this, they will have intimately seen Tiantong. The verse says: