人天眼目 2.210

2.210

師逢僧必特顧之曰鑑。僧擬議則曰咦。門人錄為顧鑑咦。後圓明密刪去顧字。為之抽顧。兒孫失其旨。當接人之際。以怒目名為提撕。名為不認聲色。名為舉處便薦。相傳以為道眼。北塔祚甞笑之故作偈。有任是張良多智巧。到頭於此也難施之語。此篇中。所謂妄立道眼因緣。謬為聲色差別者。指此也（新增）。

Whenever the master met a monk, he would deliberately look at him and say, "Jian!" If the monk deliberated, he would say, "Yi!" His disciples recorded this as "Gu, jian, yi." Later, Yuanming Mi deleted the character gu ("look") and called it "chougu" (extracting the look). Later descendants lost its meaning; when receiving people, they called glaring with angry eyes "stimulating alertness," called it "not acknowledging sound and form," and called it "recognizing it as soon as it is raised." Passing it down among themselves, they took it to be the eye of the Way. Beita Zuo once laughed at this and therefore composed a gāthā, which contained the words: "Even if Zhang Liang had much wisdom and cunning, in the end, it would be difficult to apply here." In this text, what is called "deludedly establishing encounters of the eye of the Way, mistakenly creating distinctions in sounds and forms" refers to this. (Newly added).