南宗頓教最上大乘摩訶般若波羅蜜經六祖惠能大師於韶州大梵寺施法壇經 1.58

1.58

「一切無有真，不以見於真。
若見於真者，是見盡非真。
若能自有真，離假即心真。
自心不離假，無真何處真？
有情即解動，無情即無動。
若修不動行，同無情不動。
若見真不動，動上有不動，
不動是不動，無情無佛種。
能善分別相，第一義不動。
若悟作此見，則是真如用。
報諸學道者，努力須用意。
莫於大乘門，却執生死智。
前頭人相應，即共論佛義。
若實不相應，合掌禮勸善。
此教本無諍，若諍失道意。
執迷諍法門，自性入生死。」

"None of all things has reality; / do not see reality in them. / If one sees reality, / that seeing is entirely unreal. / If one can possess the real on one's own, / departing from the unreal, the mind itself is real. / When one's own mind does not depart from the unreal, / there is no reality—where could the real be? / Sentient beings understand movement; / the insentient are without movement. / If one cultivates the practice of non-movement, / it is identical to the non-movement of the insentient. / If one sees the true non-movement, / above movement there is non-movement. / Non-movement is non-movement; / the insentient lack the seed of Buddhahood. / Being able to skillfully distinguish phenomena, / the primary truth is unmoved. / If awakened, one forms this view, / and this is the functioning of tathatā. / I announce to all who study the path: / make effort and apply your minds! / Do not at the gate of the Mahāyāna / cling instead to knowledge of saṃsāra. / If the person before you accords with this, / then discuss the meaning of Buddhism together. / If they truly do not accord, / join your palms in respect and encourage them to goodness. / This teaching is originally without dispute; / if one disputes, one loses the meaning of the path. / Clinging to delusion and disputing Dharma gates / causes the own-nature to enter saṃsāra."