南宗頓教最上大乘摩訶般若波羅蜜經六祖惠能大師於韶州大梵寺施法壇經 1.81

1.81

「真如淨性是真佛，邪見三毒是真魔。
邪見之人魔在舍，正見之人佛在堂。
性中邪見三毒生，即是魔王來住舍。
正見忽除三毒心，魔變成佛真無假。
化身報身及法身，三身原本是一身。
若向性中覓自見，即是成佛菩提因。
本從化身生淨性，淨性常在化身中。
性使化身行正道，當來圓滿真無窮。
婬性本是淨性因，除婬即無淨性身。
性中但自離五欲，見性剎那即是真。
今生若悟頓教門，悟即眼前見世尊。
若欲修行求覓佛，不知何處欲覓真？
若能心中自有真，有真即是成佛因。
自不求真外覓佛，去覓總是大癡人。
頓教法者是西流，救度世人須自修。
今報世間學道者，不依此見大悠悠。」

"The pure nature of tathatā is the true Buddha; / wrong view and the three poisons are the true Māra. / For a person of wrong view, Māra is in the house; / for a person of right view, the Buddha is in the hall. / When wrong view and the three poisons arise within the nature, / that is the demon king coming to dwell in the house. / When right view suddenly removes the mind of the three poisons, / Māra transforms into a Buddha, truly and without falsity. / The nirmāṇakāya, saṃbhogakāya, and dharmakāya— / the three bodies are originally one body. / If one seeks and sees them oneself within the nature, / that is the cause of bodhi for attaining Buddhahood. / Originally, from the nirmāṇakāya the pure nature is born; / the pure nature is ever present within the nirmāṇakāya. / The nature causes the nirmāṇakāya to practice the right path; / in the future, perfection will truly be boundless. / The nature of desire is originally the cause of the pure nature; / removing desire, there would be no body of pure nature. / Within the nature, simply detach from the five desires on your own; / the instant you see the nature, that itself is the real. / If in this life you awaken to the gate of the sudden teaching, / upon awakening you will see the World-Honoured One right before your eyes. / If you wish to cultivate and seek to find the Buddha, / not knowing where, where do you intend to seek the real? / If you can possess the real within your own mind, / having the real is the cause of attaining Buddhahood. / Not seeking the real in oneself but seeking the Buddha outside, / one who goes seeking is altogether a great fool. / The Dharma of the sudden teaching flowed from the West; / to save worldly people, one must cultivate oneself. / I now announce to students of the path in the world: / if you do not rely on this view, you will remain utterly adrift."