宗鏡錄 36.53

Language: Classical Chinese

36.53

難曰。論云不取者。誠以聖心不物於物。故無惑取耶。無取則無是。無是則無當。誰當於聖心。而云聖心無所不知耶。

The objection says: When the treatise speaks of 'not grasping', is it truly because the holy mind does not treat things as things, and therefore there is no deluded grasping? If there is no grasping, there is no positing as right; if there is no positing as right, there is no hitting the mark. What would hit the mark in the holy mind, such that one says the holy mind has nothing it does not know?
English (machine translation) (machine translation)

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肇論 — Classical Chinese