宗鏡錄 38.4

38.4

問。諸法所生。唯心所現者。若從心現。即自性癡。若執緣。生即他性癡。若心緣和合而生。即共性癡。若非心非緣而生。即無因癡。如何通明免墮四執。

Question: If all dharmas that arise are only manifestations of the mind: if they manifest from the mind, that is ignorance of self-nature; if one clings to their arising from conditions, that is ignorance of other-nature; if they arise from the harmony of mind and conditions, that is ignorance of shared nature; if they arise neither from mind nor from conditions, that is ignorance of causelessness. How can this be comprehensively clarified to avoid falling into these four attachments?