宗鏡錄 62.18

62.18

二問。他宗既許餘四塵眼識不親緣。後合為宗。便是相扶。豈成宗諍。

Second question: Since the other school already accepts that visual consciousness does not directly cognize the other four sense-objects, when this is subsequently combined into the thesis, it is proving what is already agreed upon. How can it constitute a dispute over the thesis?