宗鏡錄 91.22

91.22

然論中問曰。虛空無邊故。世界無邊。世界無邊故。眾生無邊。眾生無邊故。心行差別亦復無邊。如是境界。不可分劑。難知難解。若無明斷。無有心想。云何能了。名一切種智。

Now, the treatise asks: 'Because empty space is boundless, worlds are boundless; because worlds are boundless, sentient beings are boundless; because sentient beings are boundless, the differences in their mental activities are also boundless. Such realms of objects cannot be delimited and are difficult to know and comprehend. If avidyā has been severed and there are no mental thoughts, how can they be fully understood and termed sarvākārajñatā?'