宗鏡錄 94.42

94.42

無涯際總持經云。一念之頃。能知三世一切諸法。悉皆平等。無不通達。其人終無異行。亦無異念。釋曰。無涯際總持經者。以名標宗。謂真心無際。總持萬法。攝歸一體。故云平等。如是通達之人。終無異行者。以知心外無法可作差別故。亦無異念者。以心內無法可起思惟故。所以華嚴經十迴向品云。菩薩摩訶薩。如是迴向時。眼終不見有不淨佛剎。亦不見有異相眾生。以心境一如故。

The Wuya ji zongchi jing says: 'In the span of a single thought-moment, one can know all dharmas of the three times to be completely equal, penetrating them all without exception. That person ultimately has no divergent actions and also no divergent thoughts.'

Explanation: As for the Wuya ji zongchi jing: its title indicates the source, meaning that the true mind is boundless, holding all dharmas and gathering them into one substance; hence it says 'equal'. For a person of such penetration, to 'ultimately have no divergent actions' is because they know there is no dharma outside the mind that could serve as a distinction; to 'also have no divergent thoughts' is because there is no dharma within the mind that could give rise to conceptualization. Therefore, the 'Ten Dedications' chapter of the Avataṃsaka-sūtra says: 'When the bodhisattva-mahāsattva dedicates in this way, their eyes ultimately do not see any impure buddha-lands, nor do they see sentient beings with divergent characteristics, because mind and object are unified as tathatā.'