宗鏡錄 51.63

51.63

Answer: It is said that although the visual consciousness as explicitly stated in the predicate is the same, what is implicitly accepted is distinct in each case. The visual consciousness in the predicate is implicitly accepted as the self-authenticating part (svasaṃvittibhāga). The visual consciousness in the positive example is implicitly accepted as the darśanabhāga. That is, because seeing is not separate from the self-authenticating part, just as in the common thesis the nimittabhāga is not separate from the self-authenticating part.