宗鏡錄 52.10

52.10

Answer: Broadly speaking, there are three kinds. The treatise states: "First, that associated with the view of a personal self (pudgalātmadṛṣṭi); second, that associated with the view of a dharma-self (dharmātmadṛṣṭi); third, that associated with the wisdom of equality (samatājñāna). The first extends to the continuities of all ordinary beings, the learners of the two vehicles, and a class of bodhisattvas prior to the seventh bhūmi in states of contaminated mind; taking the ālayavijñāna as object, they give rise to the view of a personal self. The second extends to the continuities of all ordinary beings, śrāvakas, and pratyekabuddhas, and to all bodhisattvas in states where the fruit of the wisdom of dharma-emptiness is not present before them; taking the maturation consciousness (vipākavijñāna) as object, they give rise to the view of a dharma-self. The third extends to the continuities of all tathāgatas, and to bodhisattvas in the path of seeing and throughout the path of practice in states where the fruit of the wisdom of dharma-emptiness is present before them; taking the immaculate maturation consciousness and so forth as object, they give rise to the wisdom of equality."