宗鏡錄 68.14

68.14

Question: That form exists apart from consciousness is baseless in both text and principle; that there are no dust-objects outside the mind is jointly proven by teaching and reasoning. Yet how can one overcome the habituation of verbal designations and the solidity of worldly views? If this is not analyzed in subtle detail, it is difficult to complete right faith. Take external form, whether coarse or fine: how do we examine it to know that it is fundamentally empty, clearly and distinctly establishing vijñaptimātra?