佛祖統紀 10.53

10.53

法師慶昭。字子文。錢唐胡氏。幼依開化院出家。十三受具戒。學天台之道。於奉先清師用力十七年。奉先謝世。眾請師嗣講。宛有父師之風。未幾徙居石壁。屬城南梵天。遇明舍所居為講院。師徇請來居。講風大振。天禧元年四月。無疾而化。平時講說法華止觀諸部。共百餘周。傳教弟子。自咸潤而下九十七人。先是光明玄義有廣略二本。恩師製發揮記解釋略本。弟子清敏二師。共結難辭輔成師義。於是法智大師撰扶宗釋難。力救廣本十種觀心。師與孤山亦撰辨訛。以救發揮之說。法智乃復備引前後之文詳而論之。號十義書。而四明之學者。始指恩清昭圓之學。稱為山外。蓋貶之之辭云。

Dharma Master Qingzhao, courtesy name Ziwen, was of the Hu clan of Qiantang. In his youth, he left household life at the Kaihua Cloister, and at thirteen, he received the full precepts. He studied the Tiantai way, expending effort for seventeen years under Master Qing of Fengxian. When Fengxian passed away, the assembly invited the master to succeed him in lecturing, completely displaying the demeanor of his master. Before long, he moved to Shibing; belonging to the Fantian [Temple] south of the city, he met Mingshe, who gave up his residence as a lecture hall. Acceding to the request, the master came to reside there, and the atmosphere of lecturing flourished greatly. In the fourth month of the first year of the Tianxi era, he passed away without illness. In his lifetime, he lectured on the Lotus, Calm-and-Insight, and other divisions over a hundred cycles. His disciples who transmitted the teachings numbered ninety-seven, beginning with Xianrun. Prior to this, the Profound Meaning of the Golden Light existed in both an expanded and an abridged version. Master En composed the Elucidation Record to explain the abridged version; his disciples, the two masters Qing and Min, joined in establishing refutations to support and complete their master's interpretation. Thereupon, Great Master Fazhi wrote the Support of the School and Resolving Objections, striving to save the ten kinds of mind-contemplation of the expanded version. The master and Gushan also wrote the Distinguishing Errors to save the theory of the Elucidation. Fazhi then again cited earlier and later texts comprehensively to discuss it in detail, calling it the Book of Ten Meanings. The scholars of Siming then began to point to the teachings of En, Qing, Zhao, and Yuan, naming them the "Outside-the-Mountain"; this was indeed a term of disparagement.