佛祖統紀 3.64

3.64

第三會。忉利天宮說六品。○升須彌山（佛坐菩提樹。不起此座升須彌山。帝釋讚云。迦葉曾來住此殿。是故此處最吉祥。如是約過去十佛讚。皆言此處最吉祥。荊溪云。不動而升。赴機得處）山頂偈讚（佛坐帝釋殿。法慧等十菩薩各說偈讚佛勝慧云。了知一切法。自性無所有。如是解法性。則見盧舍那）十住（法慧說十住。一一住勸修十法）梵行（法慧說修習梵行有十法）發心功德（法慧答帝釋問。發心功德。為佛種不斷故。一念知廣大世界長短劫故。有佛無佛一佛多佛故。一念知三際世界成壞劫故。眾生種種差別故。荊溪云。發心所緣是所觀境。具三諦無性空。一切假平等中）明法（法慧說初發心菩薩離十放逸修十種法具大功德成就佛智。荊溪云。明謂所證。法謂方法）。

Third Assembly: Preached in the Trāyastriṃśa Palace, six chapters: 1. Ascending Mount Sumeru (The Buddha sat beneath the bodhi tree, and without rising from this seat, ascended Mount Sumeru. Indra praised him, saying: 'Kāśyapa once came and dwelt in this palace; / therefore this place is most auspicious.' In this way, praising with respect to the ten past buddhas, he said in each case that this place was most auspicious. Jīngxī says: 'Ascending without moving; responding to capacities by finding the right place'). 2. Verses of Praise on the Mountain Peak (The Buddha sat in Indra's palace; Dharmamati and the other ten bodhisattvas each spoke verses praising the Buddha's supreme wisdom, saying: 'Fully knowing that all phenomena / have no intrinsic nature, / understanding the Dharma nature in this way, / one then beholds Rocana'). 3. The Ten Abodes (Dharmamati expounded the ten abodes, exhorting in each abode to practice ten dharmas). 4. Pure Conduct (Brahmacaryā) (Dharmamati expounded the ten dharmas for practicing pure conduct). 5. The Merits of Generating the Aspiration [for Awakening] (Dharmamati answered Indra's questions on the merits of generating the aspiration: for the sake of not severing the lineage of the Buddha; knowing in a single thought-moment the long and short kalpas of vast worlds; whether there is a buddha or no buddha, one buddha or many buddhas; knowing in a single thought-moment the kalpas of formation and destruction of worlds in the three times; and the diverse differences among sentient beings. Jīngxī says: 'The object of generating the aspiration is the object of contemplation; possessing the three truths, it is empty of intrinsic nature, equal across all conventionalities, and the Middle'). 6. Clarifying the Dharma (Dharmamati explained that bodhisattvas newly generating the aspiration abandon ten forms of heedlessness, practice ten kinds of dharmas, possess great merit, and accomplish the Buddha's wisdom. Jīngxī says: '"Clarifying" refers to what is realized; "dharma" refers to the method').