佛祖統紀 33.54

33.54

四方便救過。楞嚴云。持此呪時眾破戒罪。無問輕重一時銷滅。縱經飲酒食啖五辛。佛菩薩天仙不將為過。觀世音陀羅尼經。灌頂印呪二大母指屈掌中。捻無名指以無名指相背。二小指頭相拄。二中指直竪頭相拄。二頭指屈各捻中指背上。呪曰。唵步三末囉蘇摩監莎訶。誦二十一遍。自灌其頂。每旦於盆上結印誦之。持呪之人。犯欲及五辛。誦此呪解之云云。此二呪法以備誤犯之用。若恃此術數犯數解。則是重增瀆法之罪。呪部神王反生嗔譴。適足以速無間之業也。可不謹哉。

4. Expedients to Redeem Transgressions. The Śūraṅgama Sūtra states: 'When upholding this dhāraṇī, all offenses of violating the precepts, regardless of gravity, are extinguished at once; even if one has consumed wine or eaten the five pungents, the Buddhas, bodhisattvas, devas, and immortals will not regard it as a transgression.' The Avalokiteśvara Dhāraṇī Sūtra gives the Consecration Mudrā and Spell: 'Bend the two thumbs into the palms, grasp the ring fingers, with the backs of the ring fingers facing each other; join the tips of the two little fingers; stand the two middle fingers straight with their tips joined; bend the two index fingers, each pressing onto the back of a middle finger. The mantra goes: oṃ bhūḥ saṃsmara somyāya svāhā. Recite it twenty-one times and consecrate one's own crown. Every morning, form the mudrā and recite it over a basin. If one who upholds the mantra commits violations of desire or consumes the five pungents, recite this mantra to dissolve it,' and so forth. These two methods of incantation are prepared for accidental offenses. If one relies upon such arts to repeatedly transgress and repeatedly undo them, one merely magnifies the sin of desecrating the Dharma; the spirit kings of the mantra division will instead conceive wrath and reproach, which will serve precisely to hasten the retribution of the Avīci Hell. How could one not be cautious!