佛祖統紀 35.137

35.137

順帝時。張陵學道鶴鳴山。受其道者出米五斗。陵傳子衡。衡子魯。魯自號師君。其來學者。初名鬼卒。後號祭酒。各領部眾。有病者令首過諸祭酒。各起義舍於路。置米肉以給行旅。民夷信向之。朝廷就拜鎮夷中郎將領漢寧。太守曹操入南鄭封魯閬中侯。卒諡原侯。子富嗣（後漢書劉焉傳）。熹平中。漢中有張脩。為太平道。張角為五斗米道。太平道師教人叩頭思過。因以符水飲之。使病家出米五斗。後角被誅。脩亦亡。魯因其人信行。遂增飾之。教起義舍（典略）。

During the reign of Emperor Shun, Zhang Ling studied the Dao at Mount Heming. Those who received his Dao contributed five pecks of rice. Ling transmitted it to his son Heng; Heng's son was Lu. Lu called himself Master-Lord (Shijun). Those who came to study were initially named 'Demon Soldiers' (guizu), and later called 'Libationers' (jijiu), each leading their own band. When someone fell ill, they were ordered to confess their transgressions to the various Libationers. Each established 'inns of righteousness' along the roads, stocking them with rice and meat to supply travellers. Both Chinese and non-Chinese trusted and turned to him. The imperial court appointed him Household Controller for Pacifying the Barbarians (Zhenyizhong Langjiang) and Administrator of Hanning. When Cao Cao entered Nanzheng, he enfeoffed Lu as the Marquis of Langzhong. Upon his death, he was given the posthumous title Marquis Yuan. His son Fu succeeded him (Hou Han shu, 'Biography of Liu Yan'). During the Xiping reign period, in Hanzhong there was Zhang Xiu, who practiced the Taiping Dao (Way of Great Peace). Zhang Jue practiced the Wudoumi Dao (Way of Five Pecks of Rice). The masters of the Taiping Dao taught people to kowtow and reflect on their transgressions, then gave them talisman water to drink, making the families of the sick contribute five pecks of rice. Later, Jue was executed, and Xiu also perished. Because people trusted and practiced it, Lu subsequently elaborated upon it and taught the establishment of inns of righteousness (Dianlüe).