佛祖統紀 52.71

52.71

唐太宗正觀二十一年。詔孟軻（元豊七年以鄒國公陪亨先聖廟。令不在從祀之列）左丘明（魯太史。孔子同時。用魯史為春秋。作傳。及作國語）穀梁赤（周魯人傳春秋）公羊高（周齊人傳春秋。赤高皆子夏門人）伏勝（秦二世博士。漢文帝時年九十。口授尚書於晁錯。初伏生值秦禁書。以尚書壁藏之。漢已定得二十九篇。以教濟南張生及歐陽生）毛莨（漢河間獻王傅士。師子夏。作毛詩故訓）高堂生（漢初為傅士。魯人。傳士禮十七篇）孔安國（漢武帝臨淮太守。孔子十一世孫。作尚書傳。古文孝經傳。論語訓解。）戴聖（漢九江太守。學禮於后倉。）劉向（漢成帝中壘校尉。著別錄新序說苑）何休（後漢獻帝時治公羊傳。作公羊墨守。左氏膏肓。穀梁廢疾）鄭眾（後漢司農卿。傳父興業。鄭康成注周禮。引司農者鄭眾也）馬融（後漢南郡太守注孝經。論語。詩易。尚書三禮）盧植（後漢中郎尚書師馬融。作尚書章句。三禮解詁）鄭康成（後漢司農卿。師馬融注易尚書三禮論語尚書大傳五經緯侯箋毛詩。破許悼五經異義。鍼何休左氏膏肓。發公羊墨守。起穀梁廢疾）服虔（後漢九江大守作春秋傳）賈達（後漢侍中明左氏傳作義詁。肅宗詔入講。奏曰。左氏義於君父。公羊多任權變。又五經家皆無以證）杜子春（後漢鄭康成注周禮。引鄭大夫者杜子春也）范寗（晉豫章太守。注穀梁傳）杜預（晉鎮南大將軍富陽侯注左氏傳）王肅（魏衛將軍蘭亭侯。注尚書禮喪服論語孔子家語。述詩注作聖證論。難鄭康成）王弼（魏尚書郎注周易）二十二人皆從祝先聖廟。

In the twenty-first year of the Zhenguan reign of Emperor Taizong of the Tang, an imperial decree ordered that Meng Ke (in the seventh year of the Yuanfeng reign, as the Duke of Zou, he accompanied the sacrifices in the Temple of the Former Sage, but at that time he was not included in the ranks of secondary sacrifices), Zuo Qiuming (the Grand Scribe of Lu, contemporary with Confucius, who based the Chunqiu on the chronicles of Lu and authored its commentary as well as the Guoyu), Guliang Chi (a man of Lu in the Zhou who transmitted the Chunqiu), Gongyang Gao (a man of Qi in the Zhou who transmitted the Chunqiu; both Chi and Gao were disciples of Zixia), Fu Sheng (an Erudite under the Second Emperor of Qin; at the age of ninety under Emperor Wen of the Han, he orally transmitted the Book of Documents to Chao Cuo; originally, when Fu Sheng encountered the Qin prohibition of books, he hid the Book of Documents in a wall, and after the Han pacified the realm, twenty-nine chapters were recovered, with which he instructed Zhang Sheng of Jinan and Ouyang Sheng), Mao Chang (an Erudite under King Xian of Hejian of the Han, who took Zixia as master and authored the Mao Commentary on the Book of Songs), Gaotang Sheng (an Erudite in early Han, a man of Lu who transmitted seventeen chapters of the Rites of Officers), Kong Anguo (Grand Protector of Linhuai under Emperor Wu of the Han and eleventh-generation descendant of Confucius, who authored the Commentary on the Book of Documents, the Commentary on the Ancient-Script Classic of Filial Piety, and the Exegesis of the Analects), Dai Sheng (Grand Protector of Jiujiang of the Han, who studied the Rites under Hou Cang), Liu Xiang (Colonel of the Central Ramparts under Emperor Cheng of the Han, who authored the Bielu, Xinxu, and Shuoyuan), He Xiu (who under Emperor Xian of the Later Han specialized in the Gongyang Commentary and authored the Gongyang moshou, Zuoshi gaohuang, and Guliang feiji), Zheng Zhong (Chamberlain for the National Treasury of the Later Han, who carried on the enterprise of his father Xing; when Zheng Kangcheng annotated the Rites of Zhou, the 'Chamberlain for the National Treasury' he cited was Zheng Zhong), Ma Rong (Grand Protector of Nanjun of the Later Han, who annotated the Classic of Filial Piety, Analects, Book of Songs, Book of Changes, Book of Documents, and Three Rites), Lu Zhi (Palace Cadet and Imperial Secretary of the Later Han, who took Ma Rong as master and authored the Zhangju on the Book of Documents and Exegesis of the Three Rites), Zheng Kangcheng (Chamberlain for the National Treasury of the Later Han, who took Ma Rong as master, annotated the Book of Changes, Book of Documents, Three Rites, Analects, Great Commentary on the Book of Documents, the Apocrypha of the Five Classics, and commented on the Mao Songs; he refuted Xu Shen's Divergent Meanings of the Five Classics, doctored He Xiu's Zuoshi gaohuang, uncovered the Gongyang moshou, and cured the Guliang feiji), Fu Qian (Grand Protector of Jiujiang of the Later Han, who authored a Commentary on the Chunqiu), Jia Kui (Palace Attendant of the Later Han, who was luminous in the Zuoshi Commentary and authored its Explanations; Emperor Suzong summoned him to lecture, and he submitted a memorial stating: 'The Zuoshi conveys righteousness toward rulers and fathers, whereas the Gongyang mostly resorts to expedience; furthermore, none among the scholars of the Five Classics have anything to substantiate their claims'), Du Zichun (when Zheng Kangcheng of the Later Han annotated the Rites of Zhou, the 'Grandee Zheng' he cited was Du Zichun), Fan Ning (Grand Protector of Yuzhang of the Jin, who annotated the Guliang Commentary), Du Yu (Senior General Who Pacifies the South and Marquis of Fuyang of the Jin, who annotated the Zuoshi Commentary), Wang Su (General of the Guards and Marquis of Lanting of the Wei, who annotated the Book of Documents, Rites, Mourning Garments, Analects, and the School Sayings of Confucius, expounded on the annotations to the Book of Songs, composed the Shengzheng lun, and challenged Zheng Kangcheng), and Wang Bi (Secretariat Drafter of the Wei, who annotated the Zhou Changes)—these twenty-two individuals were all to receive secondary offerings in the Temple of the Former Sage.