佛祖統紀 54.22

54.22

宋真宗祥符元年。幸曲阜謁孔子廟。特拜加諡玄聖文宣王。五年避聖祖諱。改至聖文宣王○仁宗勅賜兗州先聖廟飛帛御書殿額祭文○神宗封孟子鄒國公。陪饗文宣王廟○哲宗賜先聖廟田百頃。幸國子監。詣文宣王殿行釋奠禮。一獻再拜○徽宗崇寧三年。以王安石陪饗文宣王廟。五年詔文宣王冕十二旒。服九章。政和元年。勅先聖廟用二十四戟。賜禮器大成新樂○欽宗勅毀王安石陪饗（已上儒教出興）。

In the first year of the Dazhong Xiangfu era of Emperor Zhenzong of the Song, the Emperor visited Qufu, paid respects at the Temple of Confucius, made special obeisance, and added the posthumous title King Xuan Sheng Wenxuan. In the fifth year, in observance of the taboo name of the Sagely Ancestor, it was changed to King Zhisheng Wenxuan. Emperor Renzong bestowed an imperial calligraphy plaque in "flying white" script and a sacrificial liturgy for the temple of the Former Sage in Yanzhou. Emperor Shenzong enfeoffed Mencius as Duke of the State of Zou to accompany [Confucius] in receiving offerings in the Temple of King Wenxuan. Emperor Zhezong bestowed one hundred qing of land on the Temple of the Former Sage, visited the Imperial Academy (Guozijian), proceeded to the Hall of King Wenxuan, and conducted the Shidian rite, offering once and bowing twice. In the third year of the Chongning era of Emperor Huizong, Wang Anshi was designated to accompany [Confucius] in receiving offerings in the Temple of King Wenxuan. In the fifth year, it was decreed that King Wenxuan be granted a crown with twelve tassels and robes with nine emblems. In the first year of the Zhenghe era, an imperial decree granted the use of twenty-four halberds in the Temple of the Former Sage, and bestowed ritual vessels and the new music of Great Accomplishment (Dacheng). Emperor Qinzong decreed the removal of Wang Anshi from accompanying the offerings. (The above covers the emergence and rise of Confucianism.)