佛祖歷代通載 19.24

19.24

（十五　戊辰）　杭州晉水法師淨源。十一月示寂。晉江楊氏。受華嚴於五臺承遷。遷甞注金師子章。學合論于橫海明覃。南還聽楞嚴圓覺起信於長水。四方宿學推為義龍。因省親于泉。請主清涼。復遊吳住報恩觀音。杭守沈文通置賢首院於祥符。以延之。復主青鎮密印寶閣華亭普照善住。高麗僧統義天。杭海問道。申弟子禮。初華嚴一宗疏鈔久矣散墜。因義天持至咨決。逸而復得。左丞蒲宗孟撫杭。愍其苦志。奏以惠因易禪為教。命公主之。義天還國以金書華嚴三譯本一百八十卷。以遺師。為主上祝壽（晉嚴觀一法師同譯六十卷唐實叉難陀譯八十卷唐烏茶進本澄觀法師譯四十卷）師乃建大閣以奉安之。時稱師為中興教主。以此寺奉金書經故。俗稱高麗寺。塔舍利于寺西北。壽七十八。先世泉之晉水人。故學者以晉水稱之實元祐三年也。

(15. Wuchen) Dharma Master Jingyuan of Jinshui in Hangzhou passed away into quiescence in the eleventh month. He was of the Yang clan of Jinjiang. He received the Avataṃsaka from Chengqian of Wutai; [Cheng]qian had once commented on the Jin shizi zhang (Treatise on the Golden Lion). He studied the Helun (Combined Treatise) under Mingtan of Henghai. Returning south, he heard the Śūraṅgama, Complete Enlightenment, and the Awakening of Faith under Changshui [Zixuan]. Senior scholars of the four quarters praised him as a dragon of the doctrinal meaning. When he went to visit his parents in Quan[zhou], he was invited to preside over Qingliang [Monastery]. Later he traveled through Wu and resided at Bao'en and Guanyin [monasteries]. Shen Wentong, the prefect of Hangzhou, established the Xianshou Cloister at Xiangfu [Monastery] to invite him. Later he presided over Mi'yin and Baoge in Qingzhen, and Puzhao and Shanzhu in Huating. The Korean monk superintendent Ŭich'ŏn crossed the sea to seek the Dharma and offered the courtesies of a disciple. Originally, the commentaries and sub-commentaries of the Avataṃsaka school had long been scattered and lost; because Ŭich'ŏn brought them to inquire and resolve his doubts, what had been lost was recovered. Pu Zongmeng, Assistant Director of the Left, was governing Hangzhou; sympathizing with his arduous aspiration, he petitioned to convert Huiyin [Monastery] from Chan to the doctrinal school and ordered the master to preside over it. When Ŭich'ŏn returned to his country, he sent back the three translations of the Avataṃsaka written in gold letters, in one hundred and eighty fascicles, to present to the master and to pray for the longevity of the sovereign (the sixty-fascicle translation jointly made by Dharma Master Buddhabhadra under the Jin; the eighty-fascicle translation by Śikṣānanda under the Tang; and the forty-fascicle translation by Dharma Master Chengguan from the text presented by Uḍra under the Tang). The master then built a great pavilion to enshrine them. At that time, people hailed the master as the leader of the revival of the doctrinal school. Because this monastery enshrined the sutras written in gold letters, it was popularly called the Koryŏ Temple. His relics were stupaed to the northwest of the temple. He lived to the age of seventy-eight. His ancestors were people of Jinshui in Quan[zhou]; therefore scholars called him 'Jinshui'. This was indeed the third year of Yuanyou.